“I am the way, and the truth, and the life.”

Our Blessed Lord

     “The truth is like a lion. You don’t have to defend it.   Let it loose. It will defend itself.”

St. Augustine

To reject the most fundamental property of a thing is to reject the thing itself. And the most fundamental property of Truth itself, is its finality. Our Lord shows us what occurs when the Truth is spoken, without a shadow of alteration: without a shadow of compromise: discourse of interpretation and debate of revision cease: we are left only with the discernment of action. This action we then take (whether for or against the Truth) reflects the Finality of Truth Itself: of Truth Himself. And from thence are we judged by Him on our actions: our works.

But to reject this finality, and to instead seek (or even consent to, through silence and false obedience) continued discourse, debate, interpretation, and revision, after the Truth has already been made known and taught by the Church and Her Saints, is a complete rejection of Truth Itself, through the rejection of Its most fundamental property: the Finality. This rejection of the Finality of Truth is an attempt to avoid the Judgement of our works.

And therein lies the wicked fruit of the Second Vatican Council. The ambiguity of the Council (both in the Documents, and the Application thereof) has been decried by many Prelates over the decades, and represents the rejection of the Finality of Truth: the rejection of Truth Itself: the rejection of Truth Himself. The legitimacy of the Council is not in question: it was legitimately evil, as foretold us by the Blessed Mother. Nor was the Council heretical: All heresy is evil, but not all evil is heresy. Therefore, we must judge it by its fruits. And the fruits are well known now: the inversion of Truth, the obscuring and acceptance of deadly sin, the condemnation of the Precepts and Doctrine of the Faith, the approval of the sins that cry out to Heaven for vengeance: Transvestites approved as Godparents at Baptisms: Sodomy accepted: the Hierarchy inverted through the Synodal Way: the fundamental inversion of Good and Evil. And so the Pope closing the Council declared it to be non-binding on the Faithful.  

Yet, for the Modernist Heretics and their footstools in the traditional Church, submission to this non-binding rejection of the Finality of Truth is mandatory. They publicly demand the same, and heretically declare this Council to have somehow erased and re-opened for interpretation and revision all previous Teachings of the Saints and the Church, and especially the Council of Trent.

This is not the first time the devil has deployed this most subtle and most wily of his deceptions against the Spouse: he was successful once before as well: in the Garden. Eve ate of the fruit because she wanted more knowledge; more interpretation of Truth: above and beyond what Almighty God had given and decreed to be Final. Eve did not so much reject the Truth of God’s command, as she rejected the Finality of the Truth.

And so the poisoned fruit has been eaten: The Finality of Truth has been rejected. Synodality, discussion, interpretation, and revision of Teaching have now given us blatant and public Heresy and Apostacy throughout nearly all who claim Catholicism. And a foul stench of those whose silence, false obedience, and unholy submission have allowed the rejection of the Finality of Truth, now permeates throughout: even throughout what small bastions of the Faithful remain.

Do not be deceived: the traditional teachings of the Church (and the Saints from whom these teachings are given to us) are Final: Judgement and Eternity both reflect the Finality of Truth. No amount of ear-itching by the Priests, the Prelates, the intelligentsia, or the laity will ever change the Truth of the Catholic Church.

Quo Primum is still in effect. It has never been abrogated. And discernable action must now replace the foul odor of the consent of silence.

S.M.M.